ពុទ្ធំ​​ ធម្មំ សង្ឃំ​​​ សរណំគច្ឆាមិ សូមដល់ព្រះពុទ្ធ ព្រះធម៌ និងព្រះសង្ឃជាទីពឹងទីរលឹក

ចង្ហាន់នាងសុជាតា

ចង្ហាន់នាងសុជាតា
សូមទស្សនានៅបណ្ដាញនេះ ពី​ ភិក្ខុធម្មបាលោ ថនប៊ុនថុន

ចំណងជើងអត្ថបទដែលសរសេរជាលេខសូមចុចនៅលើវាដើម្បីតាមដានបន្តទៀត

ព្រះពុទ្ធជាម្ចាស់ទ្រងង់សម្ដែងព្រះបាតិមោក្ខ

ព្រះពុទ្ធជាម្ចាស់ទ្រងង់សម្ដែងព្រះបាតិមោក្ខ
ដល់សាវករបស់ព្រះអង្គនៅវត្តវេឡុវ័ន

សូមឲ្យព្រះពុទ្ធសាសនារុងរឿងចំរើនឡើងជារៀងរហូត

ប្រធានបទរបស់វេបសាយ៍

วันศุกร์ที่ 5 กุมภาพันธ์ พ.ศ. 2553

Empathy

To put it into its context, Loving-kindness is the first of a series of meditations that produce four qualities of love: Friendliness (metta), Compassion (karuna), Appreciative Joy (mudita) and Equanimity (upekkha).

The quality of ‘friendliness’ is expressed as warmth that reaches out and embraces others. When loving-kindness practice matures it naturally overflows into compassion, as one empathises with other people’s difficulties; on the other hand one needs to be wary of pity, as its near enemy, as it merely mimics the quality of concern without empathy. The positive expression of empathy is an appreciation of other people’s good qualities or good fortune, or appreciative joy, rather than feelings of jealousy towards them. This series of meditations comes to maturity as ‘on-looking equanimity’.

This ‘engaged equanimity’ must be cultivated within the context of this series of meditations, or there is a risk of it manifesting as its near enemy, indifference or aloofness. So, ultimately you remain kindly disposed and caring toward everybody with an equal spread of loving feelings and acceptance in all situations and relationships.

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