ពុទ្ធំ​​ ធម្មំ សង្ឃំ​​​ សរណំគច្ឆាមិ សូមដល់ព្រះពុទ្ធ ព្រះធម៌ និងព្រះសង្ឃជាទីពឹងទីរលឹក

ចង្ហាន់នាងសុជាតា

ចង្ហាន់នាងសុជាតា
សូមទស្សនានៅបណ្ដាញនេះ ពី​ ភិក្ខុធម្មបាលោ ថនប៊ុនថុន

ចំណងជើងអត្ថបទដែលសរសេរជាលេខសូមចុចនៅលើវាដើម្បីតាមដានបន្តទៀត

ព្រះពុទ្ធជាម្ចាស់ទ្រងង់សម្ដែងព្រះបាតិមោក្ខ

ព្រះពុទ្ធជាម្ចាស់ទ្រងង់សម្ដែងព្រះបាតិមោក្ខ
ដល់សាវករបស់ព្រះអង្គនៅវត្តវេឡុវ័ន

សូមឲ្យព្រះពុទ្ធសាសនារុងរឿងចំរើនឡើងជារៀងរហូត

ប្រធានបទរបស់វេបសាយ៍

วันพุธที่ 30 ธันวาคม พ.ศ. 2552

buddha'slife

Buddhist symbology

Gautama Buddha has a central place in Buddhism and therefor too in Buddhist art. Still it took a few centuries after the Buddha's Paranirvana before the Buddha was pictured in Buddhist art in the form that we've become accustomed to: meditating for instance. It was only around the start of the Common Era that the image of the Buddha became normal in Buddhist art.

Aniconic Buddha

The first Buddhist artists showed the Buddha aniconically: he wasn't shown as a person, but represented by symbols. Common symbols were an umbrella, a set of footprints, the wheel and a throne. Below pictures which use these symbols from early Buddhist art.

The tree that is shown here a couple of times is the tree at Bodh Gaya where Buddha reached enlightenment: the Bodhi Tree. At this pilgrimage site a throne was later created. This throne is often shown on pictures that otherwise seem meant to show the moment of Enlightenment.

Most of the pictures below show artwork from the Bharhut stupa in central India.

Throne near the Bodhi Boom

The throne at Bodh Gaya is worshiped here. In this case what's shown is probably not so much the moment of enlightenment, as the pilgrimage to the Bodhi Tree.

Railing pillar, Bharhut.; Stone: Sandstone; India, Sunga Period, 2nd-1st century BC ; Now at Calcutta, India: Indian Museum; Digibeeld nr. 13900. railing pillar ; medallion ; worship of tree ; worship of throne ; Kanakamuni Buddha ; Bharhut

worship of the throne at the Bodhi Tree

Umbrella / Parasol

The parasol is one of the oldest symbols of the Buddha and is seen as representing his royal birth. In this case three umbrella's are shown, instead of one. This picture is from the Amaravati stupa in South India and was probably made slightly after the start of the Common Era. Other symbols used include the footprints and the empty throne.

Source found nov. 16th 2006 Amaravati stupa, built over 1800 years ago in Northern India, this panel is now in the British Museum. You can see four people bowing. What are they bowing to? The symbols that we can see in this picture are:
the footprints (page 22) the empty throne (page 21 and 23)
3 royal umbrellas (page 42) the Bodhi tree (page 24)

buddha represented aniconically

Feet imprints

The footprints of the Buddha are a strange Buddhist symbol, as the Buddha was thought to float above the ground. That's how divine people thought he was. Despite that he left a foot print here and there, which is seen as a sign of his presence, a kind of blessing. In this case both the throne and the footprints (to the right) are worshiped.

Ajatasatru railing pillar from Bharhut.; Stone; India, Sunga Period, 2nd-1st century BC ; Now at Calcutta, India: Indian Museum. Digibeeld nr. 13746.

Boeddha's feet worshipped

Wheel

The wheel symbolizes both the Buddhist teachings (Dharma), Buddha's first sermon at the deerpark at Benares and in this case the Buddha himself. King Prasenajit is visiting the Buddha in this scene from the Bharhut Stupa railing.

Scene: King Prasenajit Visits the Buddha. Prasenajit railing pillar, Bharhut.; Stone: Sandstone; India, Sunga Period, 2nd-1st century BC ; Now at Calcutta, India: Indian Museum; Digibeeld nr. 13720.

the wheel as Buddha

Footnote

The pictures used above are from the archives of the Kern Institute, Leiden University, unless otherwise noted. The text accompanying is based on the digital database from the university. The pictures have been slightly changed for this online article.